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Tuesday, November 16, 2021

LESSONS I LEARNED FROM SKIPPY MCGRADE

The Following is taken from the Eulogy I delivered at the Memorial Service for Stephen Joseph "Skippy" McGrade, Sr.


Lessons I Learned from Skippy



I have known Skippy for over 40 years, and if asked to describe him succinctly, I would choose two phrases:

"Good Natured and Loving."


However, there is a problem with talking about Skippy as Good Natured.  The term has been over overused; and under understood.  Too many of us think that being Good Natured is a matter of being happy, always smiling, always in a good humor, always joking and jovial.  Skippy was indeed all of those things and much more.


How many of you believe Skippy had the world’s best grin? 


YEAH — his face lit up and his eyes really twinkled. You know that phrase “his eyes twinkled”. — Well when he grinned and laughed, Skippy’s blue eyes really did twinkle.


Skippy’s smile was such a fixed part of his personality, I cannot image his face without a smile.  And I can tell you there is nothing to be valued more in life than friends who really smile, who bring the joy of their smiles to brighten the lives of others.


Some of you never knew Skippy before he lost his hearing.  Never was there an Irishman who loved a good story or a funny joke any more than Skippy.  And no one — no one — had a quicker wit, or a better sense of humor.  


Skippy lost his hearing gradually, progressing from moderate to severe to profound, and with his hearing, he lost many small and many great pleasures of life.  From personal and professional experience, I can tell you that most people who experience that type of hearing loss, become disconnected and detached, and are often paranoid.  We can’t hear and we are suspicious, and withdrawn, resentful, angry and even belligerent.  Skippy NEVER succumbed to these emotional pitfalls.  He continued to be good, and kind, and accepting of those who failed to understand his handicap.  


Which brings me back to the REAL definition of Good Natured.  For each of us, our NATURE is our ESSENCE.  What we really ARE — underneath the facade we show the  world.  Our NATURE is who we really are — and Skippy’s Nature, his essence was Good.  Really, truly GOOD.  He was kind — he was thoughtful — he was honest and true.  Skippy was GOOD NATURED in every sense of that wonderful phrase.


Part of that Goodness was LOVING.  Which brings me to that second attribute that we associate with Skippy, LOVE.


I well remember the first time I heard Skippy’s voice — it was over the telephone — an old yellow land line phone that hung on my kitchen wall in Port Washington, NY.  He said,  “This is Steve McGrade’s Father, is Steve at your house?”  


I said, that I thought Steve was outside with the gang (he usually was).


And Skippy asked me to please send him home to dinner. — I sent him home that day, and many others.  


I also remember my first impressions of Skippy, as we got to know Him and Marion and later Kathy.  Skippy LOVED his family.  He loved Marion with all his heart and was devoted to her.  He adored Kathy, who was always wonderful and perfect in his eyes.  His eyes shone when he looked at her.  His son Steve was his best friend.  They enjoyed each other’s company, and shared so many traits.  They came to Denise and Steve’s wedding in my home town in Louisiana, and we went to the Reception in New York.  I can tell you that a Catholic wedding reception beats a Baptist wedding reception every time.  


Our families grew to know one another because our children loved one another, but the bonds were cemented when our mutual grandchildren were born.  Gramps and Grandma loved Patrick and Sarah with all their hearts.  They pulled up roots in a town they loved and left friends and family behind to make a home in Frisco to be near those grandchildren.  They literally gave up their lives for their grandchildren.  This was real sacrificial love.


I remember Skippy in those days.  He was a man who never lost his sense of wonder; his joy in fun and play.  These made him a natural with children.  He could relate to them as so few grownups can.  


I remember him sitting on the bathtub while Patrick, who was learning to use the potty, sat on the commode.  They played these elaborate imaginary games, and had deep philosophical discussions.


I remember Skippy all folded up on a child’s chair, having a tea party with Sarah.  I remember him Dancing with her in his arms.  No two children ever had better grandparents; and Charles and I loved them for loving the grandchildren we also loved.

There are two things that psychologists say we never fully recover from: One is the loss of a parent; the other is the loss of a child.  Skippy lost his Father when he was only 5 and he lost his only son when that son was barely 40.  He could relate better than most to his orphaned grandchildren, and to their widowed mother.  He became Denise’s best friend.  They helped each other through a terrible time, and formed a forever bond.


Through it all, and over the years; Skippy gave love, supporting and loving Marion and Kathy, helping Denise and the children.  His bore his own pain without complaint or bitterness, giving love to those in need.


The 13th Chapter of Corinthians  is called the Love Chapter.  It is a rather amazing Chapter because it is equally used at Weddings and at Funerals.  There are 10 Verses that I think describe Skippy and his love.  As I read, see if you agree with me?


I’m reading these from the Modern Language version of the Bible called “The Message.”


At the end of this Passage, the writer, Paul, talks about Heaven, and about those of us who are left here on Earth to mourn the passing of a loved one.  Paul concludes:


There are those among us who are confident of God’s Grace and their salvation and who look forward to being reunited with Skippy in a better life.


There are those among us who are not certain about these propositions, but who do believe in the power of Love.  I want to share with all of you these words from the book of 1st John, Chapter 4.



Theology from 1st John


Friday, November 12, 2021

DIGGING AROUND OUR AFRICAN ROOTS

DIGGING AROUND OUR AFRICAN ROOTS



PURPOSE
The purpose of this blog is to lay out the information and the process by which I am seeking to solve a genealogical mystery.  This is done in hopes that others, especially my “cousins,” will contribute their information, and in so doing help us solve the mystery.


FOR —  My Family:  For those who have helped me research our family, and for those who are just learning about our kin; for those I know well, and for those I have yet to meet.







THE STORY


When I received my first DNA ethnicity report (this was from Ancestry),  most of the results were exactly as expected; however 4% was unexpected, but not surprising.  I have subsequently tested with two additional companies (Family Tree DNA and My Heritage).  Tables summarizing my current ethnicity results from these tests are shown below for comparison.  


ETHNICITY RESULTS FROM ANCESTRY


    

ETHNICITY RESULTS FROM FAMILY TREE DNA


ETHNICITY RESULTS FROM MY HERITAGE

While the results differ in details, which vary with the data bases and algorithms used by each company, there is notable agreement.  All three agree that while I am primarily of European extraction (with contributions from several different populations) I have a small but consistent African genetic ethnicity.


        Ancestry currently shows that I have a total of 3% African DNA, split between Cameroon, the Congo, and what Ancestry calls “Western Bantu People.” With their earlier algorithms, Ancestry gave me 5% African split between Cameroon, Bantu People, and Mali.  Bantu is a Language Category, and has little value for geographical location.   More helpfully, the Map below shows the modern, geo-political Nation states of Cameroon, Mali, Nigeria, and Congo.


My Heritage gives me the highest estimate, 5.6% of African ethnicity, split between Nigeria and North Africa; while FTDNA gives me the smallest estimate, and places that 2% entirely in Nigeria.  As can be seen on our map above, the modern nation states of Nigeria and Cameroon are close geographical neighbors.  My Heritage and FTDNA currently seem to have stronger algorithms and/or more specific ethnic data bases than Ancestry.


SUMMARY — Taken together, my results from three companies and a total of five reanalyses (improved algorithms and expanded data bases) agree that I have between 2% and 5.6% (mean of 3.8%) West, Central African Genetic Heritage.  I am grateful that I did the ethnicity testing because over the next two generations, my African ethnicity will no longer be detectable.  Mine may be the last generation for tracing this family heritage.


LOCATION — From a geographical perspective, the history of the targeted region is worth review.  In the mid 17th - early 19th Centuries, when the West African Slave Trade flourished, the area where today’s Nigeria borders today’s Cameroon was called Biafra, as shown on the old map below.  While the exact boundaries of Biafra are disputed today (mainly by the government of Nigeria), the general location is accepted.  European sailors used the term “bight” (pronounced “bite”) to designate an inlet in the land, and the bay in the curve of the African continent was designated as the “Bight of Biafra,” and was later called the “Bight of Bonnie.” The geo-ethnic data from my DNA testing points to this as the probable location for my African origins. 





At the center of the Bight of Biafra is the delta of the Niger River (labeled Port Harcourt on modern map below), which drains much of the West Central African Highlands (see old and new Maps below).  Thousands of Africans were sold into slavery, and shipped to the West Indies and North America from this area.  Many peoples from Biafra, and especially those living along the Niger River had cultivated rice for centuries.







Virginia, the Carolinas, Georgia, and Louisiana as well as Haiti were areas where aspiring rice farmers sought workers familiar with rice culture.  Some historians argue that the reverse happened, and that the Africans from rice growing cultures introduced rice farming to these areas.  In either event, the first Africans were brought to Louisiana in 1719-20 were brought from this area, although their original homeland may have been further up the Niger River.  They were ethic Bambara, heirs of the Bambara Empire, and experienced rice farmers. 

    

        The oldest settlement in French Louisiana, Natchitoches was 5 years old and New Orleans was only a year old when the first Africans arrived.  In that same year, German settlers from Alsace and Loraine were brought to Louisiana as farmers and were settled along the Mississippi, north of New Orleans.  Within two decades, there were four Africans in Louisiana for every European.  


The complex race relations of French Louisiana were governed by the  Code Noir, published in 1685, and enforced in Louisiana in the 18th Century.  Race relations in French and Spanish Louisiana differed greatly from those in British colonies, and a large population of Free Africans existed in 18th and early 19th Century Louisiana.  The Natchitoches area was home to a concentration of Free Creole People of Color, as described in a number of contemporary histories and novels.  The relationships between European, African, and Native American peoples in Louisiana underwent many changes subsequent to Louisiana gaining statehood in 1812.  Branches of my family have lived in the Natchitoches area from 1750 until now.  


        More information on the Bight of Biafra, the Bombara, Code Noir, Slavery in Louisiana, and the Creole People of Cane River, Natchitoches can be found in the following references:


https://www.pnas.org/content/99/25/16360


https://www.evergreenplantation.org/evergreen-blog/2020/5/7/the-arrival-of-the-first-africans-in-louisiana


https://www.whitneyplantation.org/history/slavery-in-louisiana/slave-trade-in-louisiana/the-louisiana-slave-database/


https://www.whitneyplantation.org/history/slavery-in-louisiana/


https://journals.sagepub.com/doi/pdf/10.1177/096746080000700201


https://en.wikipedia.org/wiki/Code_Noir


https://www.whitneyplantation.org/history/slavery-in-louisiana/slave-trade-in-louisiana/the-slave-coast-and-the-bight-of-biafra/


https://en.wikipedia.org/wiki/Code_Noir


https://lib.lsu.edu/sites/all/files/sc/fpoc/


https://lib.lsu.edu/sites/all/files/sc/fpoc/history.html


https://www.jstor.org/stable/4234002


https://www.canerivernha.org/cane-river-creoles



TIME PERIOD — The following research is based in the hypothesis that most of my African Heritage (at least for the past 4 to 6 generations) comes from a single line of descent from one African ancestor, rather than from an accumulation of DNA from multiple African ancestors.  While both are possibilities, the single-line hypothesis seems to be the simplest and the most probable, and thus is explored first.  


In this hypothesis, the math is simple.  It is assumed that in each generation I have one ancestor carrying my African genetic heritage, and the specific contribution is roughly halved with each succeeding generation.  In considering the following table, you should remember that with each generation, the number of my ancestors doubles (that is I have 2 parents, 4 grandparents, 8 great grandparents etc.). In the table below, the generations are numbered beginning with me.  The number in parentheses is the number of my ancestors in that generation (potential contributors of my DNA).  The third column names the generation, and the fourth describes the era of their lives, while the expected % of African ancestry is predicted in the last column.  


This Hypothesis would predict the following:

 #1 Frances  (1939-present) =                       2% - 5%


#2 (2) Parent (20th century - 20th Century)            4% -10%


#3 (4) Grandparent (post Civil War - WWII) 8% - 20%


#4 (8) Great Grandparent (Rev. - Civil Wara)      16% - 40%


#5 (16) 2 Great Grandparent (Pre-- Post Rev.)      32% - 80%


#6 (32) 3 Great Grandparent (18th Century) 64% - 100%


#7 (64) 4 Great Grandparent (17th to 18th Century)  100%


If we consider this chart in the context of the History of the United States, we can conclude that the era in which my predominately or fully African ancestor lived probably coincided with the period of the Acadian migration to Louisiana (1765-1785),  the American Revolution (1775-1791), the acquisition of the Louisiana Territory by the United States (1803), and the admission of Louisiana into the Union and the second American War with Great Britain (1812); or stated differently after 1765 and before 1812.


CLIMBING THE FAMILY TREE —  The next step was a process of elimination made possible by the widespread use of genetic genealogy.  With each generation I considered my “cousins,” other descendants of my known ancestors, to determine which cousins shared my African Ethnicity.  For example, I first examined data on my first cousins, maternal and paternal.  The results clearly indicated that my African ethnicity was shared with my paternal, but not my maternal cousins, thus supporting the conclusion that my father was the source of my African DNA.


This approach has problems, since in every generation, I am using only a sampling of of potential subjects (cousins), specifically only those who have been tested, and who have shared their results.  For this reason, I continue to study new DNA results in order to revise my conclusions, if necessary.  This problem becomes acute in the 6th and 7th generations, as shown below.   The following conclusions are supported by all the data I have been able to collect and compare thus far.


FINDINGS

Gen #2 - Father — Wilmer H. Jackson, Sr.                     1909-1990


Gen #3 - Grandmother — Ida Belle Adams                     1887-1978


Gen #4 - G. Grandmother - Sarah Catherine Hamous  1861-1923


Gen #5 - G. G. Grandmother-Marie Aurore Frederick  1814-1904


Gen #6 - G. G. G. Grandparents — Not Currently Determined

Either  Phillippe Frederic III (1787-1865) OR  

Marie Rosalie Brigitte Lestage (1792-1850)


Gen. #7 - G.G.G.G. Grandparents — Not Currently Determined

Phillipe Frederic II (1750-1803) or his wife,

Marie Barbe Cheletre (1760-1793)  

OR

Guillaume (William) Lestage (1748-1797) or his wife

Marie Emmanuel “Manuela” Riche (1750-1816)


The family tree below illustrates the Ancestors of Marie Aurore Frederick, who would have been 32% to 80% African, and who is the last ancestor I can unambiguously identify as a source of my African Heritage.







My Great, Great, Grandmother Marie Aurore Frederick, who married John Theodore Polhemus, lived in a time period when the American (Anglo-Saxon/British) ethnic groups were replacing the French and Spanish ethnic groups as the dominant culture in North Louisiana.  After the acquisition of the Louisiana  Territory in1803 and statehood in 1812, thousands of immigrants poured into Louisiana from the other States.  Most of these were farmers who settled in the North, Central, and later West Central portions of the state. 


Marie Aurore’s very name bears testimony to the “Americanization” process.  She was born Marie Aurore Frederick in 1814, and under that name, she was married in 1848 to a transplanted native of New Jersey — John Theodore Polhemus.  However, before her death in 1904, she became Mary Laura Hamous and her deceased husband was called John Paul Hamous.  Both of their names (her’s French/German and his, German) were Anglicized, thus reducing their connections to non-British heritages.  During this period, race relations were also altered, and Native American or African "roots" were deeply buried by "Americanized" families.  



A LITTLE HELP FROM A COUSIN —  

This was as far as I could go until I got a bit of help from a cousin, and the plot thickened.  During the last years of his life, my cousin, HH became more interested in genealogy, and during the last months we did some work together.  Since his death, I have pursued the work we began.  This portion of our investigation focuses on HH, and his ancestors.


HH tested with the one major genetic genealogy company I had not tested with — 23 AND ME.  HH showed a higher percentage of African Ancestry than I did, and higher than any of our other first cousins.  Further, 23 AND ME indicated in their report that there were probably two separate contributions (rather than a single ancestor) in his African Ancestry.  


HH’s paternal ancestry is a “Who’s Who” of the History of Louisiana.  He is a direct descendent of the, founder of Natchitoches, the French explorer and adventurer, Louis Antoine Juchereau De St. Denis, and from the Lemoine Family of French Canada, which includes the first Governors of Louisiana.  DeSoto Parish is named for his 5th great Grandfather, Don Emanuel (Manuel) Antonio De Soto Y Bermudez, and his family has lived in Natchitoches Parish for over 400 years.


When we compared HH’s maternal and paternal first cousins, we found evidence of African Ancestry from both of his parents (Mother and Father).  The following family tree shows HH’s parents (2), grandparents (4), great grandparents (8), and great, great grandparents (16).  Among his great, great grandparents, you will find the familiar name of our shared great, great grandmother, Marie Aurore Frederick (1814-1904).  Among his Paternal great, great grandparents, I call your attention to the name of Marie Ephrosine Lestage (1812-1850).  





Above you can see the family tree for Marie Aurore Frederick, and below you can review the tree for Marie Ephrosine Lestage.  Comparisons of the two trees reveal that Marie Aurore Frederick and Marie Ephrosine Lestage are first cousins — in fact they are “double first cousins.”  That is, their parents married siblings (a Lestage brother and sister married a Frederick brother and  sister), so that the girls (Marie Aurore and Marie Ephrosine) share two sets of grandparents, rather than one (as is the case for ordinary first cousins).  The shared grandparents create the “double first cousin” relationship.  Double first cousins are as close genetically as siblings.  HH has more African DNA than his Maternal first cousins (including me) because he is doubly descended from our common African ancestor -- But WHICH ONE?




Of the EIGHT shared, potential ancestors ( 1. Phillipe M. Frederic, 2. Catherine Bernard Antoni , 3. Michel Cheletre, 4. Anne Barbe Pommier, 5. Reynauld Lestage, 6. Marie Laquesone, 7. Henri Riche, and 8. Marie Jeanne Josephe Clermont), three are second generation Louisiana settlers, being children of original German Coast Settlers.  These three are Philipe M. Frederic, Catherine Bernard Antoni and Anne Barbe Pommier.  The European ancestors of these 3 have been heavily researched, and we do not believe they have African ancestry.  


The other five are all “reported” to be immigrants from France (all were reportedly born in France and died in Natchitoches).  These include Michel Cheletre,  Reynauld Lestage, Marie Laquesone, Henri Riche, and Marie Jeanne Josephe Clermont.  I believe that the most probable candidate for my African ancestry is Marie Laquesone, but I have no evidence to support such a finding.  It is mostly a matter of elimination.  The evidence that exists for a French birthplace or heritage for Marie Laquesone is incomplete, and questionable.  A potential African heritage is inferred by the absence of proof of European heritage.  More research is clearly needed,


LOOKING FOR OTHER COUSINS — Our best hope of solving this puzzle is through information from other Cousins, descendants of one or more of these EIGHT POTENTIAL AFRICAN ANCESTORS.  I hope that others will read this blog, and volunteer to share their family trees and/or ethnicity findings.


Saturday, August 28, 2021

LIST OF GERMAN COAST LINKS FOR GENEALOGY RESEARCH

List of German Coast Links For Genealogy Research





https://communicatinglife2.blogspot.com


https://en.wikipedia.org/wiki/German_Coast 


https://www.familysearch.org/wiki/en/German_Coast,_Louisiana


https://www.hnoc.org/research/german-settlers-louisiana-and-new-orleans


https://www.evergreenplantation.org/evergreen-blog/2020/5/11/a-german-on-louisianas-german-coast-in-1802


https://www.acadian-cajun.com/germanc.htm


https://www.geni.com/projects/Settlers-of-Louisiana-s-German-Coast/49117

(With bibliography)


http://www2.latech.edu/~bmagee/louisiana_anthology/303_download/texts/01--deiler--german_coast--English/settlementofgerm01deil.pdf

(This is the pdf of Deiler’s book)


https://tolkien2008.wordpress.com/2011/01/03/connaitre-lorigine-de-son


https://www.louisianafolklife.org/LT/Articles_Essays/German.html


https://cls.louisiana.edu/programming-special-projects/louisiana-101/peoples-places/german-americans


https://en.wikipedia.org/wiki/1811_German_Coast_uprising


https://www.lobservateur.com/2021/01/23/german-coast-celebrates-300-years/

https://www.myneworleans.com/the-germans-those-forgotten-creoles/


https://scphistory.org/18thcenturytimeline/

Exceptionally useful timeline


https://www.jstor.org/stable/45137327?read-now=1&refreqid=excelsior%3A9d8d7e891a221746039fca2ae8473246&seq=12#page_scan_tab_contents

Good article available through JSTOR


http://genealogytrails.com/lou/1724census.html

First Census showing Mathis


https://www.alamy.com/stock-photo/german-coast-louisiana.html

16 images


http://usgwarchives.net/maps/louisiana/

Historical maps of Louisiana


https://www.wikitree.com/wiki/Frederich-37

WIKITREE PAGE FOR MATHIS FREDERICH


https://www.wikitree.com/wiki/Antoni-63

WIKITREE PAGE FOR ANTONI BERNARD


https://www.houmatoday.com/article/DA/20070516/news/608091620/HC


https://www.thecajuns.com/britgerm.htm

The Maryland Germans


https://www.seitztravel.com/german-heritage-tour

Organized for descendants 2022


http://gachgs.com

Genealogical Society


https://bontempstix.com/events/ione-e-burden-symposium-300-years-of-the-german-coast-9-11-2021

Sept. 11 Conference


https://www.worldcat.org/title/louisianas-german-coast-a-history-of-st-charles-parish/oclc/62280037

Locations of the book History of St. Charles Parish


https://www.angelfire.com/la/ancestors/Cajun.html

Links to pages devoted to descendants of different settlers


http://www.stcharlesparish.jwebre.com

St. Charles Parish Genealogy Website


http://www.stjamesparish.jwebre.com

St. James Parish Genealogy Website


http://www.stjohnparish.jwebre.com

St. John Parish Genealogy Website — 3 Frederic Researchers listed


https://pelicanpub.com/content/1589802446-ch01.pdf

Full PDF of History


https://www.hmdb.org/m.asp?m=86095


https://archive.vermiliontoday.com/columns/germans-met-cajuns


https://aonnonline.org/images/annual_conference/2020/Premium-Recipe-Packet.pdf

Food Contributions


https://www.waymarking.com/waymarks/wm7QDG_Settlement_of_the_German_Coast_Destrehan_LA


https://www.theadvocate.com/baton_rouge/entertainment_life/article_0f830bc4-3100-11e8-932e-9f5e2cd354e5.html

Cookbook


https://video.lpb.org/video/germany-2-the-german-coast-7wjxc4/

Louisiana Public Broadcasting Series on the German Coast


https://www.arcgis.com/apps/MapJournal/index.html?appid=a45630c27d954e32a861753b27cf98ea

Interactive Timeline with map Illustrations


https://watermark.silverchair.com/0360001.pdf?token=AQECAHi208BE49Ooan9kkhW_Ercy7Dm3ZL_9Cf3qfKAc485ysgAAApIwggKOBgkqhkiG9w0BBwagggJ_MIICewIBADCCAnQGCSqGSIb3DQEHATAeBglghkgBZQMEAS4wEQQMWQGrsD6AOHwwhUvJAgEQgIICRd-riFGkhVG8BTwBYb1Kq-_5ETBCGlUs06CWF3vmFBGGBKc9pE7zckeL5GS_Wxav64XMM0X3z7pmu4NPlH74MIdDXy2SpcDv0p6GbfXXtu7sY3vbkjmD5ohVGlVRtauN-GeCX1RP56HJfvazxJeYPvjSWVIyz1Ra977kCotayWKFMzstoOKVHkO201DrAGJN-Xyr05N-w0NyfbYs6PeBExBImWvBVOJY_FmrldMi05148R06jcFQzjRzF9F6s-PJu0wYr2CxQ-kocpp1tqP_IvluqVTxxGqgEKXwpqS73u2vQg_zZXN-EOtssxiZrKGOTfn7Q5YeSMTJkVLItjZbEFxaeLUcJ1tvMIh5yZeGAl236Q7OUrPReOkJkPNiQSeO9r4ONx73zo7Gae8tEVyCcga9DUPXe8q2gXQ1zHJS1g48Kr6hpNjQvm20z31rnV7Thdo1gspUIZo2g6V7UpyIj9JYU3HvVJurjWoniYBiVCqTituV3JGbYtSNTRNySUlAreWnskRPxDJTuGdCVTIbnnKdMzlFpqMHDyFN6NGVtCEQ1FvE2DTpYGJl6iyXB8lgVqvvcNejVmCh4L_Fh_L80ydm1GFUZ6dG4ie4MiqTWAzRkKmSYy7UH0IH0kGaEDva0zmF1NJQATIet3bCwk_ZU7lmhvkvhvgYE9c5Ws3Gc88zM_9T5rnBcQukqkkusUSYxg_ZoYAd8S-8sEQes1hAT9M4kFVfGMuEOflD_tNomFT8hsfJuzDQcDJuzRyPv71XnyTpTWk_

Complete PDF to linguistic article (I loved it)


http://www.doyletics.com/arj/germanso.shtml


A review of the book the German People of New Orleans by John Frederick Nau


https://pelicanpub.com/content/1589802446-FM.pdf

Link to PDF by Ellen C. Merrill with a foreword by Don Heinrich Tolzmann


https://www.encyclopedia.com/arts/educational-magazines/merrill-ellen-c-1935

About Ellen Merrill


https://www.historicpathways.com/download/delibphil.pdf

Link to the PDF of an article by Elizabeth Shown Mills on her research on her husband’s German Coast ancestor, published in The American Genealogist.  It is clear she knows this work well.


http://www.acadian-cajun.com/genacbk.htm

A great bibliography of books and family genealogies


http://www.theusgenweb.org/la/acadia/genholdings.htmle A

Listing of the holdings at the Acadia Parish Library